December 27, 2021
Washington DC: Representative Namgyal Choedup and Staff attended Gaden Ngacho Monlam at Ragya Mahayana Buddhist Center, Virginia on Sunday December 26, 2021 on the invitation by His Eminence Shingza Rinpoche. It is the celebration to commemorate the 602nd anniversary of Je Tsongkhapa’s Parinirvana(Death). Je Tsongkhapa is the founder of our Gelugpa lineage and is revered by all Tibetan Buddhist traditions as a scholar, practitioner, meditator, teacher, and author.
Je Tsongkhapa: A Brief History
This year marks the 602nd glorious anniversary of Je Tsongkhapa’s Parinirvana. The great Tsongkhapa Lobsang Drakpa, founder of the Gelug tradition of Tibetan Buddhism, the refiner of adulterating Buddhist practice in the Land of Snow was born in the Tsongkha region of eastern Tibet in 1357. Tsongkhapa was the fourth of six children in peasant family.
The story goes back to the time of historic Buddha Shakyamuni. Tsongkhapa, in one of his previous incarnations, was a young boy who offered the Buddha a clear crystal rosary and received a conch shell in return. The Buddha then called his disciple Ananda to him and prophesied that the boy would be born in Land of Snow, he would be the founder of a great monastery, present a crown to the statue of the Buddha in Lhasa and be instrumental in the flourishing of the authentic Dharma. The Buddha gave the young boy the future name “Sumati Kirti,” in Tibetan, Losang Drakpa.
All this occurred exactly as the Buddha had prophesied. The conch shell that the Buddha had given the boy was unearthed during the building of Ganden Monastery and, until 1959, could still be seen in Drepung, Monastery in Tibet. The crown still rests on the head of the Buddha in Lhasa. Further prophesied by Guru Padma Sambhava regarding Je Rinpoche (Tsongkhapa) that a fully ordained monk named Losang Drakpa would appear in the east near the land of China. He would be regarded as being an emanation of a Bodhisattva of the greatest renown and would attain Buddhahood.
Tsongkhapa took the lay vows from the fourth Karmapa at the age of three. When he reached age seven, he received the novice vows from his teacher Choeje Dondrup Rinchen. At the age of sixteen he went to central Tibet, studied under the greatest teachers of the era from all the traditions such as the Nyingma, Kagyu and Sakya school of Buddhism. At the age nineteen he became the most renowned scholar in all of Tibet. Scholars from far and wide started to gather to learn from Je Rinpoche. In the year 1415 the great Gaden monastery was established, which became the founding monastery of the Gelug Tradition. One after another, these great monasteries were established; 1416 Drepung Monastery, 1419 Sera Monastery, 1433 Gyumey Monastery,1447 Tashi Lhunpo Monastery and 1475 the Gyuto Monastery. These are only some of the root monastic institutes following Tsongkhapa’s lineage around Lhasa and surrounding areas. The tradition grew and flourished like wildfire all over Tibet, its Himalyan region, the entire sister countries of the Mongolian region and is now practiced worldwide. He has written eighteen volumes of the best commentaries on Sutras, Tantras and Vinayas including the Great Lamrim Chenmo. Thus, Tsongkhapa has refined the adulterating Buddhist practice in Tibet to authenticate the Nalanda Tradition of Mahayana, just like the blazing sun.
